Damanhur

Stefania Palmisano

Qhia

DAMANHUR TIMELINE

1950 (May 29):  Oberto Airaudi was born in Balangero, which is located in the province of Turin, Italy.

1967:  Airaudi published his first book and produced his first painting

1969:  Airaudi was married.

1970s:  Airaudi participated in the artistic avant-garde milieu in Turin. He was particularly influenced by the Concrete Art Movement and by painter Filippo Scroppo.

1974-1975:  With a group of friends/supporters Oberto Airaudi founded the Centro di Ricerche e Informazioni Parapsicologiche Horus (Horus Research thiab Information Center), txhawm rau kawm thiab sim nrog lub paranormal.

1975:  The first meditation group, often considered the official foundation of Damanhur, was set up.

1976:  With the inauguration of the Meditation School, Airaudi laid the foundation of Damanhurian cosmogony and introduced the term Nemico (Yeeb ncuab), lub hauv paus ntsiab lus ntawm kev phem, Damanhur tus neeg ua khav theeb.

1977:  The first land was purchased in Baldissero Canavese (Piedmont), where the community would spring up. Construction of Damjl, the future capital, began.

1977:  An alliance was formed with the “Spirits of Nature,” intelligent beings lording over their territory of residence. The Solstice rite was celebrated for the first time.

1978:  Construction began in secret of the underground Temple of Humankind in Porta del Sole.

1979-1980:  The inauguration of the Damanhur Community and the settlement of earliest citizens took place. There was full common ownership and the creation of a “Military” Government under Airaudi’s strict command.

1980-1982:  There was a transition from a society of individuals and small families to the building of an outright community with shared services and common spaces.

1980:  The future constitution, Leggi e Regolamenti, tau tshaj tawm.

1982:  The community adopted its own currency, the Lo lus, thiab thawj cov kev ua ub ua no coj cwj pwm.

1983:  The Kev ua si ntawm lub neej pib. Cov tswvcuab rhuav tshem lawv lub npe yuavtsum tau txais cov npe ntawm cov tsiaj txhu thiab zaub kingdoms.

1984:  The Artistic-Renaissance phase began: artisanal activities took off and painting became central. In addition, work began on the Open Temple.

1985:  A Damanhur representative was elected to the Baldissero Canavese communal council as a Green candidate.

1985:  The Community’s first self-sufficiency experiment, Olio Caldo, twb nqa tawm nyob rau hauv lub hav zoov.

1986:  The age of economic liberalization and free enterprise began.

1987:  Voluntary collective devotional work (known as Terrazzatura) tau pib. Qhov tsawg tshaj plaws ntawm cov pej xeem (220) tau tso cai los ntawm tsab cai lij choj tau tshaj. Yog li ntawd, qhov kev tsim ntawm tus thawj tswj thib ob sab nraud tau raug suav tias yog.

1989-1990:  One community became three (Damjl, Tentyris and Etulte), and Federation was discussed.

1989-1990:  In this period, there was an abundance of legal action against the movement on the part of its first apostates. An internal daily newspaper, Qui Damanhur Quotidiano, was printed. Damanhur’s spiritual itineraries (Le Vie: Art and Work, Knights, Monks, Esoteric Couples, Word, Oracle, Olio Caldo) were marked out.

1991:  Damjl capital was increased by the Casa Verde nyiaj. Sab nraud tawm tsam los ntawm lub Koom Txoos Catholic tau pib. Tshawb nrhiav nyiaj txiag ntawm lub zej zog cov nyiaj txiag tau muab tshaj tawm los ntawm Lub Xeev.

1992:  The carabinieri (tub ceev xwm tub rog) tau koom tes thiab tshawb hauv Lub Nroog cov cuab yeej hauv ib qho kev sib thab sib ntaus.

1992:  The existence of the Temple of Humankind was disclosed to the whole world by a disgruntled apostate.

1993:  The Damanhur Renaissance began with increased media exposure. Article Twenty-Two of the Constitution, assigning ubiquitous power to the founder, was abrogated.

1995:  The Con Te per il Paese (With You for the Country) political party was instituted, winning thirteen seats in the Valle del Canavese Council.

1996:  Airaudi and other Damanhur citizens began to travel to Holland, France and Germany, establishing relationship with other groups and communities working on behalf of the planet with similar objectives. Esoteric physics, elaborated over time by the Damanhurians, was compared with traditional physics.

1996:  The Damanhurians presented their magic health technologies (selfic cabins) to the world, encouraging synergy between traditional and alternative medicines. The Federation’s economic system changed in the direction of greater individual responsibility and autonomy.

1997:  Damanhur joined RIVE (the Italian network of ecological villages).

1998-2000:  CONACREIS (National Committee of Ethical Interior Spiritual Communities and Associations) was founded with 200 groups and Damanhur as a founder member.

1998-2000:  The Federation also joined GEN Europe Global Ecovillage Network and submitted to UNESCO its Earth Charter identifying in joint action among governments, enterprises and society the formula for safeguarding the planet in peace, respecting the rights of every living being and of the environment.

2001:  A new spiritual Way, the Tecnarcato, opened.

2002-2004:  The ex-Olivetti plant in Vidracco was bought and Damanhur Crea set up as a multifunctional centre where many companies (supermarket, catering, wellness, creative laboratories, cultural/artistic meeting spaces) converged.

2004-2005:  Communities became Nuclear Communities.

2007:  The International Communal Studies Association (ICSA) World Congress was held in Damanhur.

2008:  Damanhur was designated by the United Nations as exemplary in its practical application of Earth Charter principles.

2010:  The Lub neej tshiab project launched, txhawb cov neeg ntawm txhua sab av loj los ua cov pej xeem Damanhur peb lub hlis, tsis yog cov qhua tiam sis tuaj koom hauv zej zog lub neej.

2013:  Oberto Airaudi died. A new phase began, aimed at collaboration and more intense integration with the local social fabric.

2016:  A new programme (Aminè) tau teeb tsa kom cov neeg tuaj xyuas yuav tuaj yeem ua rau lub zej zog zoo dua: tsis yog tus neeg yuav ua neej nyob hauv tsev neeg keeb kwm txog 10 hnub, txhua hnub ntsib kws khomob tshwjxeeb rau lwm lub tebchaws (kev ntseeg, kev khwv, kev lagluam, kev ua neej, kev noj qab haus huv).

FOUNDER / GROUP KEEB KWM

Oberto Airaudi [Duab ntawm txoj cai] yug hauv Balangero, nyob rau hauv lub xeev ntawm Turin, Ltalis, nyob rau hnub 29, 1950. Nws phau ntawv sau xov xwm (Airaudi 2011) qhia txog kev loj hlob ntawm sab ntsuj plig thaum yau, nrog rau kev pom thiab kev kho mob. Ua ib tug tub hluas, nws tau luam tawm ib phau ntawv ntawm paj huam, tsim dab tsi ntseeg tias nws yog thawj tus duab, thiab tau sib yuav thaum muaj hnub nyoog kaum cuaj. Nws ua hauj lwm rau ib lub sijhawm ua ib qho kev tuav pov hwm thaum nws tuav nws txoj haujlwm ntawm sab ntsuj plig (Zoccatelli 2017). Hauv 1975, Airaudi nrhiav tau chaw Ricerche e Informazioni Horus (Horus Research thiab Information Center) nyob rau hauv Turin, uas tau mob siab rau esotericism, pranotherapy, thiab parapsychology. Nws kuj tau los ua ib tug xibfwb uas muaj npe nrov nyob rau ntawm esotericism. Pib ntawm lub sijhawm no nws tseem tsim lub tswvyim ntawm kev tsim kom muaj cov neeg esoteric lub zej zog uas nws tau pib yuav av.

Nws cov kev qhia ua rau lub tswv yim ntawm sab ntsuj plig, txij thaum 1970s thaum ntxov, tau rais los ua lub hauv paus rau Damanhur lub neej thiab kev loj hlob. Nws lub zeem muag pom thiab kev pom ntawm lub neej tau tsim tau lub zej lub zog zoo li kev sib koom tes, sib koom, kev hlub thiab kev hwm rau ib puag ncig. Muaj ntau yam ntxiv, nws tau pib Damanhur cov tsev kawm ntawv ntawm Meditation, Kev Kho Mob Sab Nraud, Kev Sib Tham, Rituality thiab Hypnosis, thiab tau pib qhov kev paub txog Tus Coj Tus Qauv uas tseem nyob ntawm nws cov thwjtim.

DOCTRINES / TXHEEJ TXHEEM

Lub kaw lus ntawm kev ntseeg uas txhawb Damahurians (Horusian philosophy) yog tsim los ntawm ib qho kev qhia txog cov lus qhuab qhia los ntawm Western esoteric kev lig kev cai thiab Hnub Nyoog, thiab rov qab tsim dua tshiab xyoo. Dab tsi tshwj xeeb txog qhov kev qhia no yog tias nws fuse kab lig kev cai thiab kev xav los ntawm ntau haiv neeg, kev ntseeg siab thiab kev coj zoo tshaj plaws ntawm cov lus qhuab qhia ntawm lub ntiaj teb lub tswv yim thiab cov lus (Cardano, 1997, Berzano 1998, Del Re e Macioti, 1999) .

Nyob rau hauv Damanhur lub tswv yim ntawm sab ntsuj plig (qhov twg lub tswv yim thiab cov qauv ntawm kev hloov tau raug hloov kho lub xyoo) muaj qee cov ntsiab lus tseem ceeb hu ua "Quesiti" uas qhia cov lus taw qhia rau cov tib neeg thiab cov kev taug tib neeg: lub neej raws li kev hloov evolutionary; kev txiav txim siab ua qhov kev xaiv tas mus li, cov lus nug rau cov tswv yim tshiab kom nkag siab txog kev muaj tiag; poj niam-txiv neej kev koom ua ke; kev muaj tswv yim thiab tsis hloov; expansion ntawm sensibility (uas yog hais tias qhov kev xav ntawm noob neej muaj ntau lub cev); kev muaj peev xwm ua xyem xyav thiab kam nrog tsis paub tseeb; qhib rau lwm tus; thiab nrhiav pom ib tus kheej los saum ntuj los xwm.

Nyob rau hauv qhov kev xav ntawm no, lub tshav pob ntawm Txoj Kev Lij Tsheej muaj xws li ntau lub ntiaj teb. Qhov uas peb nyob yog qhov ua ntau yam ntawm lub neej thiab cov khoom siv, thiab, los ntawm lawv cov kev sib raug zoo nrog lub sijhawm, lawv khiav tsis txav mus rau hauv ib txoj kab ntawm yav dhau los mus txog tam sim no mus rau lub neej yav tom ntej. Es, nws foreses lub contemporaneousness ntawm parallel lub sij hawm thiab universes, raws li kuj hypothesized by quantum physics. Lub ntsiab lus tseem ceeb yog lub neej hauv lub ntiaj teb no, nyob hauv tag nrho nws cov tshwm sim, muab los ntawm ib qho los saum ntuj los matrix. Qhov kev quab yuam no muaj ntau dua li lub ntiaj teb nws tus kheej, uas yuav nkag mus rau hauv lub ntiaj teb ntawm cov ntaub ntawv, tau los faib rau ntau tus me zog. Tsuas yog qee cov neeg muaj ib daim ntawv foos. Lub zog no yog hu ua Lub ntsiab lus ntawm Prima Uomo, thiab tag nrho cov tshwm sim ntawm nws cov essence on subtle (piv txwv li tsis paub meej) theem, ua qhov feem ntau hu ua "qhov kev coj noj coj ua ntawm sab ntsuj plig." Me ntsis tawg ntawm cov thawj keeb kwm thawj coj yog ntuj dab nyob rau hauv legends thiab kev coj ntawm txawv haiv neeg thiab haiv neeg nyob rau hauv daim ntawv ntawm cov neeg nyob hauv hav zoov, cov kwj thiab cov nras.

Nroj tsuag thiab tsiaj txhu kuj tshwm sim ntawm tib lub ntuj los. Qee qhov creatures, ntawm lawv tib neeg quavntsej, yog "bridging forms" nruab nrab ntawm cov khoom thiab sab ntsuj plig dav hlau vim hais tias lawv nqa ib tug fragment ntawm divark divark. Thaum lub txim taws no tau tsim los, nws muaj peev xwm koom ua ke ntau lub dav hlau ntawm kev ua neej. Txoj kev sib raug zoo ntawm tib neeg thiab vajtswv yog li ntawd pom raws li ib qho kev sib koom siab es tsis ua raws li kev tsim txiaj ntawm lawv txoj kev sib koom los ntawm Vajtswv los.

Lub tswv yim tseem ceeb yog tias nws tsis yog qhov tsim nyog rau tus thawj coj ntawm sab ntsuj plig rau txhua tus neeg. Yog li ntawd, ib tug neeg tus itinerary yog ua raws li lub caij nyoog xav txog kev tshawb nrhiav ib tus sab ntsuj plig thiab coj nws mus rau kev kho lub paj hlwb. Xwb, Damanhurians yog hu ua sab ntsuj plig soj ntsuam. Lawv lub hom phiaj yog nrhiav thiab ua kom tau ib tus neeg muaj peev xwm, ua kom nws tus kheej tawm ntawm pragmatism thiab txav mus rau ntawm qhov kev tshawb nrhiav rau cov tswv yim tshiab kom nkag siab qhov tseeb. Kev xav zoo, kev ntaus nqi ntawm ntau haiv neeg thiab kev muaj tswv yim ua cov tswv yim tawm tsam kev coj cwj pwm yog qhov tseem ceeb. Tsis tas li ntawd, ib tug neeg zoo dua yuav tsum nrhiav kev los ntawm kev sib raug zoo nrog lwm tus uas raug suav hais tias muaj nuj nqis, tus khub nyob rau hauv txoj kev sib hloov ua kom sib haum. Lub hom phiaj yog kom txawj ntse tib neeg los tshawb xyuas nws tus kheej, nrhiav cov lus teb rau cov lus nug uas muaj nyob hauv ib qho kev sib luag. Qhov kev ntseeg no yog kev xav txog kev xav thiab kev tshawb fawb, kev ua haujlwm zoo, uas tsis cais tom ntej no ntxiv.

Rituals / kev xyaum

Tag nrho Damanhur lub neej thiab kev ua neej yog nrog cov cim thiab kev ua koob tsheej. Ntawm qhov kev ua yeeb yam tseem ceeb dua ntais ntawm Horusian gnosis, yog hnub plaub hnub ci ntsa iab (ob lub Solstices, ob qhov sib xyaw ua ke), nco txog cov neeg tuag thiab lub hauv paus ntawm lub zej zog (Lub Xya hli ntuj 31, lawv Xyoo Tshiab Evas). Txij li thaum nyob rau hauv cov rituals tib neeg rov qab lawv treaty ntawm koom haum nrog, thiab kev hwm rau, Ntsuj Plig ntawm Xwm, lawv muaj ib tug zoo xws li lub cim qauv.

Ib qho tseem ceeb tshaj plaws yog lub caij ntuj sov Solstice ritual, uas yog Damanhurians hais tias yog ua tiav ntawm ib lub sij hawm tshwj xeeb tshaj plaws thaum nws muaj peev xwm sib txuas lus yooj yim dua nrog lub subtle forces thiab energies inhabiting xwm. Lub ritual txhais tau hais tias rov qab dua thiab kho kom huv ntawm tus neeg qhov kev pom. Nws yog siv tsis tas los txhawb 1978 daim ntawv pom zoo nrog tus Ntsuj Plig ntawm Xwm tiam sis tseem yuav ua rau kev ris txiaj rau qhov xwm thiab ua rau nws xav txog yav tom ntej sau. Lub liturgy yog faib ua yim qhov. Nws pib ua ntej hmo ntuj ntawm lub nroog Solstice nrog Damanhurians hnav khaub ncaws nyob rau hauv cov xim sib txawv xim raws li lawv cov hom kab mob, cov kab tshauv ntawm lawv lub taub hau, teeb pom kev kub nyhiab nyob ze ntawm lub ferns, qhov twg muaj cov nets rau sau cov noob uas poob ntawm cov nroj tsuag. Qhov no yog ib feem ntawm qhov kev ua koob tsheej. Cov pej xeem, feem ntau pib rau nruab nrab ntawm hnub tom qab thaum cov qhua thiab cov neeg tsis koom tes koom nrog. Lub Damnhurians yog nyob hauv ib lub dav hlau uas loj tshaj plaws rau hauv av, thaum cov qhua tuaj ntawm sab nraud. Lub ceremony pib nrog kev nyeem cov lus thov hauv cov lus dawb ceev uas tsim los ntawm Airaudi; ces muaj ib qho teeb meem ntawm tshuaj ntsuab ntawm lub caij nyoog dhau los, hlawv raws li ib qho kev ris txiaj rau tag nrho cov xwm txheej tau muab; thiab nws xaus nrog tus seev cev. Lub suab ntawm lub rooj sib dhos kaw qhov chaw ntawm lub rooj sib txoos thiab cov cim thaum pib ntawm kev sib txoos nyob rau hauv thawj zaug pib thiab ces cov qhua tawm sab nraub voj voog. Lub caij no yog kev ua kom tiav ob tug tib neeg kev cai, uas ob qho tib si pib thiab tsis ua haujlwm (cim) yuav tsum tau tso tawm ntawm cov seem ntawm lawv tus kheej tsis nyiam, pib ua tus txheej txheem ntawm kev tsim kho tshiab. Txoj hmoo nyob rau yav tsaus ntuj lub Solstice ritual xaus nrog qhov faib ntawm wormwood rau tag nrho cov neeg koom. Yog li xaus lub xyoo qub, thiab pib tshiab.

Tom qab ntawd, ib zaug ib hlis, thaum lub hli puv tag, lwm qhov tseem ceeb ntawm kev ua yeeb yam (ntawm Oracle) ua kev zoo siab. Tus neeg twg uas xav tau tswv yim los yog cov lus qhia txog lub neej yav tom ntej nug ib lo lus nug ntawm lub tuam tsev, uas yog xyuas los ntawm lub pov thawj los ntawm ib qho kev ua hauj lwm zoo heev uas ua rau Vajtswv thiab neeg quavntsej tsim kom muaj kev sib cuag. Cov lus teb cov lus teb raug muab xa los ntawm txhua lub hli uas yog lub ceremony qhib rau Damanhurians thiab cov qhua (tshwj xeeb yog cov uas tau nug cov lus nug). [Duab ntawm txoj cai] Lo lus teb yog hais txog, muab cov tswv yim hais txog yav tom ntej uas txhua tus neeg txhais lus rau ib tus zuj zus.

Tsis tas li ntawd, muaj ntau lub neej txhua hnub thiab kev ua dej num ua qeeb-thiab-ua haujlwm rhythm: rau lub tsev-purification, rau cov txais tos cov ntsujplig, tswb tswb thiab cov neeg tuag. Nyob rau hauv cov zaub mov-huv si Damanhurians, nrog taub hau nyo hau, thov rau cov khoom noj ua ntej noj mov. Lub ntsiab yog vim li cas rau qhov no yog tias lawv ntseeg hais tias txhua txhua cov khoom noj muaj nyob rau hauv nws tus kheej cov cim ntawm tag nrho cov kev uas tau pab nws txoj kev tsim. Piv txwv li, kev ntxhov siab thiab kev txhawj xeeb ntawm cov neeg uas tau cog lub ntiaj teb, sewn lub noob thiab kneaded lub mov paj ciaj sia nyob hauv lub khob cij. Nyob hauv txoj kev sibhaum dag, teeb meem hais raug tshem tawm thiab cov neeg zoo yuav tau khaws cia kom, nkag mus rau hauv lub cev, lawv rov txhawb nws.

Txawm li cas los, Cov Tuam Tsev Tib Neeg [Image ntawm txoj cai] yog qhov chaw tshaj plaws hauv cov cim thiab kev cai. Nws yog ib qho kev lag luam loj heev ntawm cov chav tsev, cov chaw soj ntsuam thiab txoj kev hauv tsev, uas tau txhais los ntawm kev tshaj tawm ua "lub nroog nyob hauv lub nroog." Nws qhia txog Damanhur lub siab xav sawv cev rau nws lub ntsej muag "mystical pole" nyob rau hauv ib qho chaw uas tib neeg tuaj yeem xa lawv cov kev xav thiab cim muaj lub cim xeeb. Txhua chav tsev tsim cov dej (Chav Dej, Lub Vaj Tsom Iav, ntawm Cov Hlau, ntawm Spheres thiab lub ntiaj teb) zoo li yog ib phau ntawv uas muaj peev xwm sib txuas lus txog keeb kwm ntawm tib neeg los ntawm kev kos duab, kev lom zem thiab ua yeeb yam. Lawv ua hauj lwm ob npaug rau: ntawm ib txhais tes lawv yog lub cim ntawm tib neeg txoj kev hloov evolutionary thiab, ntawm qhov tod tes, lawv yog siv los ua ib qho cuab yeej ua khab koob, kav hlau txais xov loj loj los ntawm txoj kev uas nws muaj peev xwm sib txuas lus nrog tag nrho lub ntiaj teb. [Duab ntawm txoj cai]

ORGANIZATION / LEADERSHIP

Lub zej zog tau nce mus raws li qhov tseem ceeb ntawm qhov kev sim xaiv tsa: qhov tseeb, yam ntxwv ntawm Airaudi txoj kev coj ua yog ib qho kev hloov tshiab.

In its first years of life, Damanhur was an austere, strict community, inaugurating what will be remembered as a downright military regime where every detail of social life was overseen.

Nyob rau hauv 1980s, nrog lub hnub yug ntawm lub Federation, ntau lub zog thiab cov koom haum tsim tau tsim nyog. Lub hierarchy tau tsim: txhua lub zej zog, uas tau los ntawm ntau cov nuclei, nrhiav tau nws tus kheej tsoom fwv muaj ib Reggente (xaiv los ntawm cov tswv cuab hauv zej zog). Lub Reggente tau nrog los ntawm ib tug Consiglio direttivo (sib npaug rau lub rooj tsavxwm ntawm cov thawj coj) nrog cov neeg sawv cev ntawm tus neeg koom tes tswj hwm txoj haujlwm ntawm tib leeg reggenti thiab kuj ua yeeb yam li tus choj nrog rau Tsoom fwv teb chaws saib xyuas tag nrho cov neeg zej zog. Tsoomfwv ntawm no tau ua los ntawm peb Phau Ntawv Qhia (Cov kev taw qhia) raug xaiv los ntawm Iniziatic School of Meditation taws los ntawm Oberto Airaudi.

Thaum Airaudi pom hais tias Damanmen npaj tau los ua cov haujlwm haujlwm thiab kom muaj kev lav phib xaub rau kev tswj hwm rov publica, nws tau txav los ntawm kev daws teebmeem rau kev ua haujlwm ntawm kev ua haujlwm los tawm tswv yim. Tus txheej txheem cim kev ywj siab ntawm tus Xib Hwb tau ua hauj lwm los ntawm abrogation ntawm cov nram qab no Article 22 ntawm lawv Cov Txheej Txheem:

"Cov neeg paub txog tias Oberto Airaudi, hauv nws lub peev xwm ua tus Thawj Coj thiab tus neeg txhawb nqa, muaj cai tuaj koom nrog cov rooj sib tham ntawm txhua lub cev uas nws khaws cia tau zoo rau Damanhurians tus kheej thiab kom paub txog los ntawm cov tib neeg thiab muaj cai hauv lub cev txog kev tsim zej zog lub neej; qhia nws cov kev xav thiab kev tawm tswv yim, los txhawb los yog txwv tsis pub muaj kev pib thaum nws xav tias nws tsim nyog ".

Los ntawm kev rho npe ntawm tsab xov xwm no, tus thawj coj ntawm tus thawj coj tau txais kev pom zoo rau yav tom ntej, tsis txhob txiav txim siab txhua hnub. Los ntawm 1996 onwards, Airaudi tau tshwj xeeb tshaj yog tus tau txais kev pom zoo ntawm kev sojntsuam ntawm kev tswjfwm kev cai, uas txhais tau hais tias nws yuav tsis cuam tshuam txog kev txiavtxim siab txog lub zej zog qhov kev tswj xyuas.

Raws li ntau tus neeg soj ntsuam, nws yog Airaudi lub txiaj ntsim zoo heev uas nws tsiv mus sai sai, delegating tswj kev sib raug zoo rau nws cov thwj tim thiab ua rau lub zej zog kawm paub yuav ua li cas kom nws tsis muaj nws. Qhov kev npaj no tau pab Damanhur kom kov yeej lub sijhawm tseem ceeb ntawm tus Founder tuag rau hauv 2013. Tom qab qhov kev tshwm sim no, lub zej zog tau txais ntau yam kev cai, tshem tawm lawv tus kheej hauv txoj kev xav ntawm cov neeg nyob hauv thaj tsam ntawm lawv lub koob npe nrov li ib lub kaw neeg, koom txoos hauv zej zog thiab muab lawv tus kheej rau hauv Ltalis thiab txawv teb chaws, raws li kev lag luam tshwj xeeb hauv thaj chaw ntawm eco-spirituality .

Hnub no Damanhur raug txiav txim los ntawm rau Sages leej twg "yog tus sawv cev Damanhur kev sib luag nrog nws cov hom phiaj thiab Airaudi cov kev qhia, thaum tsim nyog tig rau ob qho King Guide nrog rau cov lus qhia dav dav thiab ncaj qha mus rau cov pej xeem txog cov xwm txheej tshwj xeeb "(Damanhur 40th Ib qhov webpage. nd)

TEEB MEEM / CHALLENGES

Los ntawm kev cai lij choj-thawj coj saib, Damanhur tau qhia txog nws lub peev xwm kom tau nws qhov chaw, nyob rau hauv Italian thaj chaw, qhov twg nws muaj yeej tsim tau lub xeev hauv ib lub xeev. Txawm li cas los xij, muaj ntau lub sijhawm uas Damanhur juridical system tau muaj kev sib raug zoo nrog cov Italis. Ntau yam ntawm Damanhur cov teeb meem yog qhov tseeb vim hais tias cov kev sib tw txog kev cai lij choj uas tau pom lub zej zog ncaj qha thiab pheej pheej cuam tshuam thoob plaws hauv keeb kwm. Cov pob txha loj ntawm kev sib cav sib ceg ntawm lawv thiab lub xeev uas muaj feem xyuam txog kev cai lij choj muaj feem xyuam rau tej teeb meem hauv thaj tsam teeb meem, kev ua haujlwm rau kev ua haujlwm thiab rooj plaub ntawm lub Tuam Tsev ntawm Tib Neeg.

Qhov no kawg-hais, tormented, ntev-kawg kev cai lij choj uas, txawm li cas los, twb zoo zoo rau Damanhur, involved the community from October 1992 to December 1995. Because the temple had been secretly constructed underground [Image at right] without any attempt of obtaining planning permission, they were charged with the crime of illegal building, and the Temple was placed out of bounds. Furthermore, both the Mountain Community and the Catholic Church were applying  pressure to have the edifice demolished. Thus Damanhur started its legal war to save their temple, inviting the media to come and see for themselves the wonders created in the heart of the mountain. With the public, the media, politicians and academics testifying to the extraordinary beauty of the work, the judicial system finally withdrew its ban in December 1995, and once again the community took charge of its property (Palmisano and Pannofino 2014).

Nyob rau hauv xyoo tas los no, thaum nws qhov kev ntseeg ntawm sab ntsuj plig tau nthuav dav thoob ntiaj teb, Damanhur tau ua txoj kev loj hlob ntawm nws lub neej kev ua neej, ua rau Damanhurians xav txog yuav ua li cas lawv tuaj yeem rov hais lawv cov lus qhia kom paub zoo dua. Nyob rau tib lub sijhawm, Damanhur yuav tsum tau tsim kho tus neeg tuaj tshiab, koom tes nrog lub xeev Italian kom muaj kev sib txawv nrog nws qhov chaw.

DLAWS
Image # 1: Duab ntawm Oberto Airaudi (Falco).
Image # 2: Duab ntawm lub tuam tsev qhib hauv Damanhur.
Image # 3: Duab ntawm sab hauv ntawm lub Tuam Tsev ntawm Tib Neeg.
Image # 4: Duab ntawm sab hauv ntawm lub Tuam Tsev ntawm Tib Neeg.
Image # 5: Duab ntawm sab hauv ntawm lub Tuam Tsev ntawm Tib Neeg.

ua tim khawv

AaVv La Via Horusiana. 1987. Qhov tseem ceeb tshaj plaws ntawm lub tsev kawm ntawv tau ua Damanhur. Vidracco: Horus (pub dawb).

Airaudi, Oberto. 2011. Dab neeg ntawm tus kws hu ua Alchemist: Tus Txheej Txheem Thaum Hnub Nyoog ntawm tus Founder of Damanhur hauv 33 Tales. Vidracco, Ltalis: Niatel.

Berzano, Luigi. 1998. Damanhur. Popolo e comunità. Torino: ElleDiCi.

Cardano, Mario. 1997. Lo lub ntsiab lus, la rosa e loto. Uno studio sulla sacralizzazione della natura. Roma: SEAM.

Damanhur 40th Ib qhov webpage. nd Pawg los ntawm http://www.damanhur.org/en/40th-anniversary on 10 March 2018.

Del Re, Michele thiab Maria Immacolata Macioti. 2013. Tuaj ntawm sab ntsuj plig ntawm XXI secolo. Memorie, esistente, futuro. Tus caso Damanhur. Roma: Aracne.

Introvigne, Massimo. 1999. "Ib Zaj Dab Neeg Zej Zog hauv Ltalis". Pp. 183-94 nyob rau hauv Kev cai dab qhuas tshiab: Kev sib tw thiab lus teb, edited by Bryan Wilson thiab Jamie Cresswell. London: Kev Ua Si.

Palmisano, Stefania thiab Nicola Pannofino. 2014. "Damanhur, Ib Yam Lom Zem. Kev Tshawb Fawb ntawm Tsoomfwv Kev Lees Paub ntawm Ib Tug Kev Ntseeg Tshiab Hauv Online. " International Journal rau Txoj Kev Kawm ntawm Tshiab Kev Ntseeg 5: 27-50.

Zoccatelli, PierLuigi. 2017. "Oberto Airaudi." Tau txais los ntawm https://wrldrels.org/2017/03/19/oberto-airaudi/ nyob rau 10 March 2018.

Hnubtim:
28 Plaub Hlis Ntuj 2018

 

Qhia
Hloov tshiab: - 10:39 teev tsaus ntuj

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